The following is the unedited version of an exposé currently featured
in the 34th revised edition of Malleus
Maleficus, The Moonshine Memorandum. If you wish to report intrusiveness, racism or inaccuracies, please email
MalleusMaleficus@aol.com To make a formal complaint under IPSO rules
please contact IPSO directly at ipso.co.uk .
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inevitably break under the stress of its own
exigencies. This is humanist enlightenment taken to the brink of absurdity. What is depressing
about it is that the harder they try, the shriller the hyperbole, with its arrogant assumption that their status as a 'discriminated minority' somehow places them on the moral high ground. Men
with no direction or ideals will rampage
through your mind, claiming the right to a freedom of which they are no longer
worthy. You
will wake up to a brave new world of civil degeneracy and sanctified
promiscuity, no less than to the intellectual deflation of the conjugal life
down to the level of the
homosexual’s vile interpretation of
marriage. To the dying spasms of the Caucasian Enlightenment - some
catastrophic endgame, indeed, because the culture of this age can never be
assimilated into anything else. And not because the age has acquired greater
freedom, but because it has lost its innocence. Because – let’s be absolutely
clear about this - decline, both culturally and by extension philosophically, is
the only progression within the scope of the Western mind in its metaphysically
exhausted condition.”
Call it hubris or unconscious egotism, but there was in his person and his defiance a peculiar
harmony of reason and rebelliousness. I
could not help being enthralled by this burst of apocalyptic prediction.
The more so, because it might as well be described as another version of the
theory of the ‘Decline of the West’ – a subsidiary part of which was homosexuality as
emblem and manifestation of our time and hence inwardly possible and
conceivable only for contemporary Western man, and what he, late Western man, “
has already revealed about the fragility of our way of life and the threat [it]is beginning to pose to itself.”[1] Indeed, I knew
well enough that, by the same token, we could not survive the predicament of an existential fatigue and of a foreboding, perhaps, that for the cosmopolitan West history had run its course and that a new chapter was about to commence. With
overcrowding, grim living and the proliferation of new and extreme ways in
which to kill human beings, there was no such thing as an eventide of
eternal peace. Whether you liked it or not one
had to be uncompromising. Evolution was not a social welfare concern. It
was the categorical imperative.
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